Posted by Amalina Kohli Dave for Mariwala Health Initiative
I am bipolar. Within a psychosocial paradigm one may iterate this as having a psychosocial disability, or living with a diagnosis. In a medicalized framework, I have a ‘disorder’. I am something that requires ‘fixing’: a pathology-based intervention to make me ‘orderly’, to make me conform to a normative understanding of what it means to have a mind at all.
The conventional approach to ‘care’ views persons with mental health diagnoses in a linear framework: diagnosis/mental illness > care-based (expert-led?) intervention > remission or recovery. The #BridgeTheCareGap campaign has pushed us, both in policy and in praxis, to expand on the understanding of ‘care’ – to demedicalize interventions, decentralize support networks, to interrogate power, and to acknowledge people as the authorities on their own lived experience. To center communities in care, hear marginalized voices to care, to realize care is not a top-down system to be dispensed – it is a sum of all its participants: it is what makes us value human dignity, no matter who you are, or how you experience the world. We must set up the stage for us to question the very linearity that makes current mental health interventions exclusionary.
Acknowledging that neurological differences exist, that minds are a spectrum, necessitates that the lived realities of neurodivergent people are central to how we envision and articulate care.
Neurotypicality as the Ideal
The answers to some of the above questions arise from the neurodiversity and disability rights movements. People with psychosocial disabilities have historically been marginalized because only the ‘normal’ (or neurotypical) mind is seen as a ‘successful’ mind. Mental health support and interventions have followed a script wherein the desired outcome is a person who is either neurotypical, or is as close as possible to ‘functioning’ as a neurotypical person. This leads to a prioritizing of certain markers of functionality: a 9-5 job as the most legitimate form of livelihood, a heteronormative family, class and caste specific social interactions and gender-appropriate social roles. These markers of ‘success’ are then viewed as the ideal outcomes of mental health interventions, which in turn reinforces other systems of marginalization.
People with psychosocial disabilities have historically been marginalized because only the ‘normal’ (or neurotypical) mind is seen as a ‘successful’ mind.
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What Does Care Look Like For a Queer Person With a Queerer Mind?
While there is now increasing discussion and integration of/from marginalised genders and sexualities within mental health, the voice that is markedly missing is that of the user-survivor; of those that are neurodivergent. One must not only displace the centrality of heteronormativity, but also push back against a model of care that centers neurotypicality. Within the current care discourse, my lived experiences as a bipolar person do not inform the praxis of mental health. Having a standardized care model enforces a normative way of thinking about mental health; that there is only one correct way of functioning. If neurotypicality is the benchmark, then every battle I’ve fought to advocate for myself, build community, seek support, is erased. Acknowledging that neurological differences exist, that minds are a spectrum, necessitates that the lived realities of neurodivergent people are central to how we envision and articulate care.
Also read: The Often Untold Journeys Of Mental Health Issues In The Kashmir Valley
If we commit to moving from a medicalized to a psychosocial model of care, then the intention of care must not be to ensure a person reaches a point where they no longer need care, but to re-envision what constant, consistent, community-led, survivor- centered, intersectional care looks like.
Amalina Kohli Dave is a mental health activist, user-survivor, who has organised queer mental health discussion groups and co-hosted a series of workshops about mental health in theatre. She has also started support groups for people with chronic illness, including chronic pain and autoimmune illness. Her previous research includes studies on race and mental health access as well as queer persons experiences with cis/het mental health professionals.
This article was first published in Mariwala Health Initiative’s (MHI) Journal ReFrame: Bridging the Care Gap. ReFrame is a journal that challenges existing norms and explores diverse voices within the mental health space. This year, the theme for ReFrame is ‘Bridge the Care Gap’ and through a compilation of articles of lived-experiences, from marginalised voices and based on alternative constructs to the Western-centric, bio-medical supply-demand equation of mental health care—we aim to we frame a comprehensive approach to mental health and social care needs that can be used to design interventions, services, support and advocacy.
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