For residents of Kashmir, the happenings here are so much a part of our daily routine that we fail to notice any incongruities. We adapt.
While pretending to be a faith healer, Aijaz Sheikh has subjected thousands of children in North Kashmir to sexual abuse.
On this Kashmiri Women’s Resistance Day, we urge for broader conversation on questions of women’s bodies, impunity and erasure as processes, and militarism as an ideology, in which we are all implicated.
There's this rampant line of thought where we take out the ‘religion’ factor from everything and see the atrocity inflicted on Asifa Bano as just a crime committed against a little girl.
In the light of mob lynching of Tabrez Ansari, a 24-year-old Muslim youth, brutally injured under the suspicion of theft, simultaneous protests were organized across 70 cities on June 27th.
The deaths of Kashmiri women that are not victims of State violence, i.e., the 'apolitical deaths', receive hardly any attention.
What has shocked us about the Asifa Bano case is the familiar imagery recast in an unfamiliar manner – religion and state being involved by the rapists and murderers.
Women in Kashmir can make an impact on the economic order of our society if they have equal control over economic resources and participate in economic decision-making at all levels.
as much as it is important for the Aarey Forest to remain an ecologically protected zone and be preserved amidst alarmingly worsening climate crisis, it is also important to acknowledge the ties that bind the Aarey Forest and the Adivasis that call it home, together.
Talking about feminism in Kashmir is a tricky territory - women were deliberately getting pushed behind, from the most subtle to the most overt ways.