The story of Jhalkari Bai as a Dalit Virangana tells us why looking at the representations of Dalit women in the history of 1857 is crucial.
अमृता प्रीतम के लेखन में नारीवाद और मानवतावाद दो मुख्य विषय रहे है, जिसके जरिए उन्होंने समाज को यथार्थ से रू-ब-रू करवाने का सार्थक प्रयास किया।
ऐसे ही झंझावतों वाले दौर में हिंदुस्तानी साहित्य में एक ऐसे सितारे का उदय हुआ, जिसने अपनी कहानियों से अपने समय और समाज को नंगा सच दिखाया। इस लेखक का नाम था- सआदत हसन मंटो।
इस्मत चुगताई उर्फ ‘उर्दू अफसाने की फर्स्ट लेडी’ ने महिला सशक्तीकरण की सालों पहले एक ऐसी बड़ी लकीर खींच दी, जो आज भी अपनी जगह कायम है।
Ismat Chughtai is today regarded as one of the stalwarts of Urdu writing, but back in her heydays, she was considered nothing short of a rebel, an iconoclast.
If you are asked to make a list of Indian women in STEM and your list begins and ends with the name Kalpana Chawla, you’re not alone. There are in fact, numerous Indian women in STEM who have contributed towards shaping science and in that process our lives too. Hence, it is important we know them, appreciate them and acknowledge their struggles.
Imagine paying a tax to cover your breasts? Kerala women once did.
Savitribai Phule, first female teacher of the first women’s school in India is a pioneer figure. She relentlessly fought against the dominant caste system and worked towards the upliftment of the marginalized.
Apologise for breaking your feminist bubble, but a true matriarchal society never existed in Kerala. Here, we take a look at a system that came closest to giving women decision making power, autonomy over their sexuality and their bodies and a control in the matters of their marriage and children.
Ismat Chughtai was one of those first few writers who challenged the exploitative patriarchal structures by writing about certain 'forbidden' topics that people chose to put under the carpets; topics that were precisely the 'question of silence.'